Showing posts with label Arindam Roy. Show all posts
Showing posts with label Arindam Roy. Show all posts

Monday, March 5, 2012

Earthquake hits New Delhi, North India

Arindam Roy

Residents of the National Capital Region (NCR), New Delhi, Noida, Faridabad, Ghaziabad, Gurgoan felt mild tremors at 1.10PM Monday. The jolts were also felt in Punjab, Rajasthan, Uttar Pradesh and Uttarakhand. The after shocks lasted for less than 10 seconds.  Buildings and lifts shook in the mild quake that measured 4.9 on the Richter scale.

The jolts of the mild earthquake, with its epicenter at Bahadurgarh, Haryana, was reportedly 9Km beneath the earth's surface.

Many had panicked and had stormed out of their homes and offices. However, no damage was reported.

According to the Seismic Zone Mapping done by the Geological Survey of India (GSI), Delhi is among 30 cities in the country falling in zone IV, which is defined as a severe intensity seismic zone. This is the third tremor in Delhi since September last year.

The Wall Street Journal, one of the first to report the earthquake today, stated, "The U.S. Geological Survey measured the earthquake in Haryana at 5.2 magnitude at 1.11 p.m. local time 30 miles (48 kilometers) from Delhi."


A fellow journalist, in a TV channel newsroom, said tongue-in-cheek, 'We are feeling the jolts almost a day before the election results of UP and four other states are out.'

Friday, February 18, 2011

Binayak Sen: Stifling the Voice of Conscience?


By Arindam Roy on February 14, 2011


New Delhi: What Dr Binayak Sen is going through is shameful and this opinion cuts across both political and the social divide. There have been protests from different sections not only in India but in over a dozen countries. Denial of bail to him has only triggered fresh protests. Questions have been raised as to whether the voice of protest is being stifled.

Over the weekend, there were large scale protests all over India - rallies in major cities and meetings in smaller cities and towns, as the entire intelligentsia were shocked at the treatment meted out to him where he was denied bail.

Editorials and reports were dashed in newspapers; TV channels beamed reports and discussions. Online campaign gathered momentum. Tweet, Facebook and other social sites were abuzz. Most right-minded people, in India and abroad, were dismayed and shocked. A journalist friend from abroad asked this scribe if this was what the largest democracy of the world had to offer!

Other than 40 Nobel Laureates from about a dozen countries, who campaigned in Sen’s favour, civil rights activists raised their decibel.

While Sen’s rights might be denied, those who dare to speak in his favour are allegedly not being spared either.

In Mumbai, Daniel Mazgaonkar, a septuagenarian Gandhian, along with college professors and students, were jostled and dragged away to Azad Maidan police station. Kamayani Bali Mahabal, a lawyer and human rights activist, was brutally assaulted by the police and dragged to Colaba police station, along with student bystanders who protested against such high-handedness. She was merely standing at Kala Ghoda silently with a poster proclaiming peace and justice!

In Kolkata, Magsaysay award winner, Mahasweta Devi, appealed for demonstration in front of Raipur Central jail, where the ‘barefoot doctor’ has been lodged on charges of sedition.

In New Delhi, activists of several civil rights groups and left wing organisations staged a rally to demand the release of human rights activist, Dr. Binayak Sen, on Saturday (Feb 12). Writer and social activist Arundhati Roy said the case should not be viewed in isolation, but with a focus covering thousands of other innocents languishing in prisons.

“The fact is that, it is not about one man. It is about hundreds of nameless people who are also in jail. It is not about misuse of law; it is about the very proper use of a very bad law. So, the problem is that we have to talk about the Unlawful Activities Prevention Act (UAPA), which is actually, barely constitutional,” Roy said.

Sen was convicted of sedition charges under the Chhattisgarh Special Public Security Act for his alleged links with Maoist ultras on December 24, 2010. He has also been critical of government-backed tribal militia named ‘Salwa Judum’ to battle the Maoists. Maoist ideologue Narayan Sanyal and Kolkata based businessman Piyush Guha were also convicted under the same law.

So is state led-democracy which is messy, be termed as democracy under the garb of authoritarianism?

The core group of National Human Rights Commission (NHRC) sent a letter to the NHRC chairperson, Justice K.G. Balakrishnan. It said: “First, we express deep concern at the manner of recent conviction of Dr. Binayak Sen by the Raipur sessions court, and rejection of bail by the Bilaspur High Court. Dr. Sen has been declared guilty of treason and sedition by the Raipur court, apparently accused on the flimsiest of evidence, and is facing the bleak prospect of a life behind bars.

It seems that the trial court has simply relied on the police version for the conviction, since the evidences produced by the prosecution do not appear sufficient for conviction, that too with an award of life sentence. In fact there was no material on record to prove that Dr. Sen had committed any offence that comes under the purview of sedition, and not a single document seized qualifies to be linked with sedition charges.”

Charges against Sen

On May 14, 2007, Dr Sen, was arrested under the provisions of the Chhattisgarh Special Public Security Act, 2005, (CSPSA) and the Unlawful Activities (Prevention) Act, 1967. The allegations claimed that he had acted as a courier for a Maoist leader Narayan Sanyal lodged in the Raipur Jail and then absconded. The five charges against him were: (a) treason, (b) criminal conspiracy, (c) sedition, anti-national activities and making war against the nation, (d) knowingly using the proceeds of terrorism and (e) links with the
Maoists.


Link:http://editstreet.com/2011/02/binayak-sen-stifling-the-voice-of-conscience/

Sunday, May 3, 2009

Varun Gandhi’s case referred to CJ Allahabad High Court


Varun Gandhi’s case has been referred to the Chief Justice of Allahabad High Court, Justice Chandramauli Prasad, for nominating it to a fresh bench, on Tuesday. Earlier, it was transferred by Justice Sushil Harkauli to Justice Amar Saran’s bench.

CJ: Arindam Roy, 24 Mar 2009 Views:902 Comments:0


IT SEEMS that there is little respite for Varun Gandhi, BJP’s Lok Sabha candidate from Pilibhit, in Uttar Pradesh. The controversial case of Varun Gandhi came up for hearing before the division bench of Justice Sushil Harkauli and Justice Poonam Srivastava, on Tuesday (March 24) morning. The case was earlier slated to be taken up on Monday (March 23).

However, Justice Harkauli and Justice Srivastava’s bench transferred the entire bunch of the Varun Gandhi case to the division bench of Justice Amar Saran and Justice RN Mishra.

Justice Saran declined to take up the case as one of the counsels of Varun Gandhi, Sikandar Bharat Kochar, is his kin. The case has now been referred to the Chief Justice of Allahabad High Court, Justice Chandramauli Prasad, for nominating it to a fresh bench.

Meanwhile, due to advocates strike on Tuesday, there was no further progress in the Varun Gandhi case. The lawyers of Allahabad are agitated following a firing incident on Monday evening, when miscreants, on a bike, opened fire from close range on two advocates Jagdish Singh Patel and his junior advocate Ram Abhilash, near St Anthony’s Convent. Both the lawyers were seriously injured, according to police sources.

(http://www.merinews.com/catFull.jsp?articleID=15758217)

Monday, March 23, 2009

Is media punishing Varun Gandhi for imaginary crime?


Much before legal eagles argue a case in a courtroom, media tries and condemns people. Is Varun Gandhi its latest victim? Is he being punished for imaginary crime? We study three FIRs in one police station in Pilibhit against him and investigate.

CJ: Arindam Roy, 5 hours ago Views:358 Comments:4


VARUN GANDHI, the BJP’s candidate from Pilibhit Lok Sabha constituency has been in the eye of storm for quite sometime. If sources close to the young MP-aspirant are to be believed, he is more sinned against than sinning.


In an exclusive talk with Merinews, a highly placed source, on conditions of anonymity, informed that the disputed CD, which shows Varun allegedly mouthing venom against the minority community, has 18 patches, which is clearly indicative of someone tampering and ‘doctoring’ the CD.


This scribe was also provided with copies of three FIRs against Varun. Strangely, all three FIRs were registered in police station Bar Khera, district Pilibhit, between August 1, 2008 and March 17, 2009. A deeper study and perusal of these three FIRs reveal mysterious similarities. But, we will get to these later.


Let’s sample these FIRs, beginning with the most recent one, on March 17, 2009. The case crime No is 255 of 2009. The FIR was lodged for an incident on March 8, 2009, nine days later.


Strangely, this FIR was not lodged by any media person, member of any political party or any individual of the minority community. Instead, the said FIR was lodged on the basis of a verbal complaint of the sub inspector (SI) of the same police station to his senior, the station house officer (SHO). This FIR also does not name the source that shot and recorded the disputed CD. No media channel or individual was named in the FIR.


A sentence on the third page of the March 17 FIR is important, as the crux of the entire FIR hinges on the sentence, “En tathyo ki pushti janch ke madhya LIU dwara prashit report tatha sambandhit CD dekhne se aaj huyi hai” (These charges were established during the investigation on the basis of LIU report and the concerned CD, today). The million dollar question is how did the ‘janch’ (investigation) begin before March 17 FIR was lodged? Also, can any FIR be lodged as an afterthought, after viewing the evidence (CD) nine days later? Can such a serious charge, which raised so much storm, be lodged merely on the basis of a junior official’s (SI) verbal complaint to his senior (SHO)?


The sections mentioned in this FIR are 155-A, 188 IPC and Section 125 of the Representation of People’s Act 1952 (it should be 1951, not 1952, as mentioned in the FIR).


“Prima facie, the said FIR is flawed. Further, according to the FIR, Varun addressed a meeting at about 2pm, on March 8, while the FIR was lodged at 12.05pm, on March 17, 2009,” confirmed Sikandar Bharat Kochar, counsel of Varun, in Allahabad High Court, in reply to a question.


It’s strange that no one, who attended the March 8 meeting complained. Was there not even a single member of the minority community in the market, where he addressed the public meeting, Kochar asked.


He added that Varun is an educated young man. He did his B Sc Economics from the London School of Economics and his M Sc Sociology, from the School of Oriental and African Studies, Harvard University. It seems to be a case, where he is being set-up and framed, possibly due to political motivation.


Interestingly, two earlier FIRs, dated August 1, 2008 (crime case No 712 of 2008) and December 16, 2008 (crime case No 1222 of 2008), were also lodged in police station Bar Khera district Pilibhit.


The August 1 FIR was lodged by Bharatveer Gangwar, who alleged that Varun Gandhi and others had beaten him up. He had stated, “Mujhe kafi chot ayi hai” (I suffered lots of injuries). But a medical doctor, on examining him, mentioned that there were no external injuries. An X-ray was also taken, which too did not show any evidence of internal injuries, informed sources close to Varun. The sections mentioned in the FIR are Sections 452, 323, 504, 506 and 352 IPC.


In the December 16, 2008, FIR, the complainant was Bechey Lal Maurya. It mentions that Varun Gandhi and 20 others tore off flags of one BM Singh (a distant kin on Maneka Gandhi and a small time leader of the farmers, from the Congress party) and threatened him. The sections mentioned in the December 16 FIR are 147, 148, 323, 504, 506 and 427 IPC.


A common pattern in the two 2008 FIRs were that Varun Gandhi and his accomplices were named for alleged crime. Though the police submitted the charge-sheets in these two cases, only Varun Gandhi has been framed, while all his accomplices in the alleged crime find no mention. The lacuna is startling!


Is there a practice of year-long or two-year long campaigning in any parliamentary constituency? Why were party flags displayed and put up as far back as August and December 2008? And how come Varun Gandhi was allegedly threatening and mugging up people, even before he was declared the BJP’s candidate from Pilibhit?


Meanwhile, attempts to contact Varun failed, as he was out of Delhi, said sources close to the young MP-aspirant.


The question is why is Varun being framed in false cases? The motive is to malign his image and project before the people that he is a hot-headed, ill-tempered person. And that he is criminal and communal. If sources close to Varun are to be believed, there is much more than meets the eye.


Varun Gandhi’s case would be argued in the Allahabad High Court on Monday (March 23). Irrespective of the verdict of the honourable court, more drama will unfold in the political arena.

Link: http://www.merinews.com/catFull.jsp?articleID=15756939

Friday, February 27, 2009

Who pays for the government’s jingoism through ads?


The traditional hulla-gulla (noise and din) that was associated with electioneering is passé now. The focus has shifted to ads in major national dailies. But there is a catch. GoI ministries are not loosening their purse strings for these ads.

CJ: Arindam Roy, 7 hours ago Views: 164 Comments: 2



THE CONGRESS-led United Progressive Alliance (UPA) government has been splurging full page and half page advertisements in major national dailies in New Delhi and Mumbai.

“Though all political parties have every right to speak of their achievements, they also need to be sensible about the plight of the masses,” said Eshna, who works with an event management company in Mumbai.

She added, “The government is screaming about its achievements from rooftops, despite recession and economic slowdown. There seems to be a total disconnect between the political parties and the people.”

These ads are released by various ministries of the government of India. The peg seems to be Bharat Nirman. Sample some headlines:

• Coal - the mainstay of India’s energy security, issued by the ministry of Coal
• Five glorious years of growth, issued by the ministry of New and Renewable Energy
• Foundation stone of new integrated terminal building of the airport at Vadodra, issued by the Airport Authority of India
• Inauguration of new terminal building of the airport at Surat, issued by the Airport Authority of India
• Five years of sunrise sector
Needless to add these ads feature photographs of the respective ministers, local MPs, MLAs, other than Prime Minister Manmohan Singh and UPA chairperson Sonia Gandhi.

There is a major catch. Though several ads are appearing on behalf of the ministries, the payments for these ads are not being made by any ministry, informed two senior bureaucrats, on conditions of anonymity. They are working with two ministries, in New Delhi.

In a telephonic interview, one of them said (ministry’s name withheld on request), “Our ministry received complaints under the right to information (RTI) from some applicants. The complainants asked questions like, with whose permission these ads are being released, who finalised the designs, who decided whose photographs must be published in these ads, etc.”

He added that the complaint was possibly a protest against publishing Sonia Gandhi’s picture, as one complainant even mentioned her name. “The process of reply would take its time (all RTI complaints have to be dealt within a fixed time-frame), but the fact is that no ministry is making any payment for these ads.”

When asked to clarify, he just mentioned, laughing, “Sorry, you are being too nosey.”

The second bureaucrat, after initial hemming and hedging explained that he would give a hint. “All economic ministries (which have PSUs, etc under them) are asked to ‘arrange’ these ads. If you look at the Civil Aviation ad, you may see small inserts of various private airlines in it. Rest I leave for you to decide....”

Thus, it’s clear, from his oblique admission that PSUs and private players pay for the government’s achievements. He clarifies, in a matter of fact way that these PSUs and private players have been funding elections, one way or the other, all these years.
Meanwhile, the Congress MLA from City North, Allahabad, Anugrah Narain Singh, in an exclusive interview, explained that ad war is a common feature in the run up to the election, as well as during the polls. In the recent past, the ad spend of major political parties has been on the rise.

“The traditional hulla-gulla (noise and din) that was associated with electioneering is passé now. Ever since the election commission (EC) has tightened its noose, banned rampant postering, defacing of walls – a welcome change, certainly, the focus has shifted to the media. Press conferences, space selling by newspapers have replaced the tamasha on the roads,” he explained.

Singh added that the EC allows the government to speak of its achievements. Party manifestoes too find a place in the ads. Defending the UPA government, he said, “There is nothing wrong with such ads. Congress does not twist facts.”

Replying to the possible date of the model code of conduct coming into force, he informed, “Thursday (Feb 26) is the last day of the 14th Lok Sabha. The EC may announce the model code of conduct, coming into force, from any day, in the first week of March, this year.”

He pointed out a full-page write-up with photographs, published in a local Hindi daily, speaks eloquent about a Brahman Maha Sammelan, at KP Ground, of Bahujan Samaj Party, on Wednesday (Feb 25).

The full page matter is a cross between an advertisement and an editorial report. Though a little shabby, it’s nothing short of an advertisement. It’s worth pointing out that while Times of India mentions such insertions as advertorials or ‘Response feature’, several other newspapers, including large publishing houses, often flout these norms with impunity.

(Link: http://www.merinews.com/catFull.jsp?articleID=15714242)

Tuesday, February 24, 2009

My chapter in a book on Communication Management

Religious Events as Tools of Communication: A Case Study of Kumbha Mela at Allahabad , By Arindam Roy (chapter 4.7, pp 331 to 336)


Title : An Introduction to Branding & Marketing Communication Management

Author : Ujjwal K. Choudhary & Rupak Ghosh etc.

Publisher : Manak Publications Pvt Ltd, Delhi

YOP : 2007

Pages : 361

ISBN : 81-7827-153-2

Price : 700.00


(Link: http://www.manakpublications.com/book.php?catid=70&bookid=803)

Sunday, February 15, 2009

Child labour in rural areas with a special focus on migration, agriculture, mining and brick kilns

By Neera Burra

d. Children working in mines and quarries


The working of children in mines and quarries is banned. However, the incidence of child labour, whether as part of family labour or as individuals recruited for work continues regardless. Stone quarrying is one of the biggest sectors attracting migrant labour. According to Santulan, a Pune-based NGO, there are 4-5 million workers in this sector in Maharashtra alone of which 800,000-10,00,000 are likely to be children.

Arindam Roy writes about the Kol tribes of Shankargarh, a block just 50 kms from Allahabad where he says almost every person in the area is a bonded labourer, forced to work for silica sand mining sub-lessees. The major occupation in the area is mining of silica. The rate is Rs. 150 per tractor load. Two persons can be expected to mine and load a tractor in 3 or 4 days.

According to Roy, “The slavery of kols is complete. Their children, eight years upwards are not spared either. When children are not breaking the stones, they are made to carry headloads (‘taslas’) to the waiting trucks or tractors. For each head load, they are given a pebble (‘kauri’). They are paid Rupee 1 for carrying 40 head loads, at the rate of 2.5 paisa per head load. After running endlessly, carrying some 400 head loads, these little children are paid about Rs. 10”

(Matter quoted from: Roy, Arindam (2000) “Breaking the Shackles. Kol Tribal Labourers”, Economic and Political Weekly,February 5-11, Vol. XXXV, No. 6, pp.425-426.)


NOTE: Neera Burra is a Sociologist and works on the issue of child labour and poverty. This report draws extensively from her earlier research work.

http://www.ncpcr.gov.in/Reports/ Child_Labour_in_Rural_areas_with_special_focus_on_Migration_Agriculture_%20Mining_by_Neera_Burra.pdf

SP's ties with BJP exposed: Malviya.

Publication: Asia Africa Intelligence Wire

Publication Date: 22-APR-04


COPYRIGHT 2004 Financial Times Ltd.

(From The Times of India)

Byline: Arindam Roy


ALLAHABAD: Satya Prakash Malviya, a veteran Socialist, is contesting as the Congress candidate from Allahabad parliamentary constituency. He is pitted against MM Joshi, Union HRD minister of BJP, three-time winner and the Samajwadi Party candidate Reoti Raman Singh, the transport minister of UP.

Malviya was yet to begin his campaign trail on Wednesday morning. His Allapur residence was abuzz with party workers. In an exclusive...

Read the full article for free courtesy of your local library.

(Link: http://www.accessmylibrary.com/coms2/summary_0286-21088972_ITM )

The Lion of the Goddess Durga

Tuesday, October 16, 2007


The lion of Durga is a gift from a Greek goddess
Arindam Roy
Merinews 11 October 2007, Thursday


Durga was created by the powers of Brahma, Vishnu and Shiva. They opened their third eye and she was born. Various gods decorated her with weapons. A Greek goddess’ gift was forgotten, it seems. A report on the evolution of Durga iconography.

THE WHITE LION of Mahisasur-mardini (Durga) has been imported from Greece. The lion, as a vehicle, was incorporated in the Durga iconography between sixth century AD and 12th century AD. It was ‘imported’ from (read, gifted by) the Greek goddess, Nanaia.

We find occasional representation of Nanaia riding a lion on some Kushan coins and seals. Historians point out that on the basis of the development of the Durga iconography, it might be said that the prominence of the war-goddess grew in 700 years.

In the early Kushan period, around first century AD, Durga was a lesser goddess. The terracotta figurines and stone sculptures of this period depict the goddess with two or four hands, wrestling with the demon (Mahisasur), locked in hand to hand combat. Most of these figurines and sculptures were excavated at a site called Sonkh, near Mathura. It forms a rich legacy of the Mathura Art. For 300 odd years, during the Kushan period, the lion is not seen.

"The Mahisasur-mardini icon of goddess Durga, as we see it today, evolved in the Gupta period, undergoing changes in iconography. Around this time, we find examples of Devi with eight, 10, 12 and even 16 hands. As her stature grew, her iconography evolved," informed Dr Sriranjan Shukla, the assistant keeper of Allahabad Museum, in an exclusive interview.

Durga is the most widely worshipped aspect of Shakti, till today.

The Gupta period is a time of transition. Referring to a sandstone relief, of the latter part of the fifth century AD, of a Chandrasala (which were placed outside temples to indicate the ruling deity), we see Mahisasur-mardini combating the asura (demon). It shows the goddess place one of her feet contemptuously on the head of the vanquished demon. She lifts his hindquarters by the tail and pins him down with her Trishul (trident). A short male figure, as her attendant, establishes her glory. He is a gana of Shiva, consort of the goddess. The locks of the gana and the goddess are elaborately treated, in the style of that period.

The Kushan artists of the Mathura Art School are credited to conceptualize Mahisasur-mardini, or the form of Durga defeating the buffalo-demon. From a lesser goddess, depicted in terracotta figurines and sandstone relief, she attained glory in the Gupta period. Most of the Puranas were authored in the Gupta period, which was a golden era of Indian art, literature, trade, commerce and polity. It was a time of peace and prosperity.

Shukla explained, "The sculpture of the Gupta period is marked by serenity, poise and calm, which is reflected in the face and postures of the images. There are few ornaments. The divine beings are comfortable disposition, as they are in Lalit-asana and Sukha-asana. There is liveliness and energy in the art of this period. Even the standing images are not static. For example, a standing image of Lord Buddha, show a foot raised, knee bent, moving forward. This was the spirit of this era."

Dr Sunil Gupta, an art-historian, said, "It was probably in Gupta period, between fourth century AD and sixth century AD that Durga icon was introduced in Bengal. The worship of the female principle is reflected in popular terracotta art, since ancient times, in Bengal. I have seen the famous mother goddess figurines, in terracotta, from the ancient port of Tamralipti (presently, Tamlute, in Midnapore district, West Bengal) in the Ashmoleon Museum, Oxford. This is from the first century AD, and the icon is not that of Durga. It was only natural for the people of the eastern state to accept Durga and assimilate it in their lifestyle."

Swami Harshananda, of Ramkrishna Math, in his book, ‘Hindu Gods and Goddesses’, says, "Lion, the royal beast, her mount, represents the best in animal creation. It can also represent the greed for food, and hence the greed for other objects of enjoyment which inevitably leads to lust. To become divine (Devatva) one should keep one’s animal instinct under complete control. This seems to be the lesson we can draw from the picture of the Simhavahini (the rider of the lion)."

(Link: http://goddesschess.blogspot.com/2007/10/lion-of-goddess-durga.html ) --- PHOTO CAPTION: A rare image of Mahishamardini Durga from the 5th AC found at Chadrashala, M.P. Preserved at Allahabad Museum PHOTO CREDIT: Bhaswati Bhattacharya

Thursday, February 12, 2009

Do stars shiver in cold blue sky?


Arindam Roy

I ask again:
Do stars shiver in cold blue sky?

You smile…

You hold me tight on your breasts
Afraid that I like my twin would leave and go…

With drops of milk,
I suckled my brother’s life from you

A hurt lily dwelled in your eyes.
You hid the gnarled beauty of your roots
To bloom in my fractured dreams, but

I sought my revenge, dear Mummy.

Perhaps I shivered
And wailed, when you slapped me hard –
To arrive in countless fears, hopes and dreams
When miles lay between us

You wept –
My pain returned through your tears
When you heard, a youth
Was slain, by a bullet in Bombay
Like a fool, you made my
Stern father nervous that night.

But, now I let all your
Joys and fears evaporate
Like mists of swirling cloud
From my sweet, child-like mouth

With soft flap of wings
You burst forth like a bird on flight,
You gushed with the strength of a newborn river:
Free, spreading your wings
In the slight flutter of your raucous breath;
And, your listless eyes lay still.

I am mad, a howling lunatic
I say that I cannot live without you

Perhaps the silly doctors would never know
The little game that we two played:

The silly doctors pronounced you dead –
From when have they become judges, O Mummy?

I laugh and play…
I am mad, a howling lunatic.

No, don’t be sad:
You did not go!

It was my command that you leave, and
You left –
You obeyed me, like I did as a child

The wheel moved full circle
I took my revenge, dear Mummy.

The revenge of your selfless love
I hurt you and fought with you:
Madly in love with you,
I even bade you goodbye!
--

You suffered in silent coma,
Tormented by fever
Spaced across four days and nights
As your brain swam within your skull
In a pool of blood,
It clotted all over your organ
The way I soiled
My crisp clothes as a child…

Amidst fears and hope,
Unmindful of loud crackers
And starry sparklers
You lay still,
With me watching you, helplessly –
As you had watched my twin brother
Die in baby gasps – until
His listless body was snatched from your youthful lap.

You told me that you had wailed and cried
But, they took his frail, still body from you!

My prayers were his curse,
His prayers, my curse:
Did he conspire with daddy?
Did he also call him ‘Bapi’?

Together, they were waiting for you…

You warmed a cold October night
With agonizing fever,

I ordered you to leave…

And I told you
That perhaps we will meet in another life!

Go, go away Mummy,
I am mad, for I love you madly.
And if you don’t go now
I will never be able to leave you.
--

No, you did not leave me, Mummy
I cast you, away:
Like a broken toy,
Like a love letter that lost its meaning.

Your framed picture, garlands and all,
Hangs like a shrunken, empty net
Against a white wall,
Flanked by pictures of
My father and uncle, on either side;

I hold you in my thoughts –
You held me too, tight, in your countless worries and joys!

You once told me that you would die
If something were to happen to me.
Though nothing happened to me,
I let you die…
--
It’s morning, now –

You look at me with a smile
From your frame on the wall

Let me confess,
I no longer feel the sadness
That I felt, when I lovingly smeared
‘Ghee’ on your still, sweet face and breasts
And washed your forehead with salty tears –
As you once oiled and bathed me

I no longer feel the pain,
That I did, when I
Torched your howling pyre
Beside the cold, grey Ganga

My pain has gone,
It’s a huge void, now

Vacant like the cold blue sky –
Without a bird,
Silent like a tomb,
Lost in deep slumber
For centuries, stellar years;
Older, perhaps, than the wrinkled earth!

You, now, sleep sound amongst the stars –
As I, a child, slept quietly
In the circle of your arms crushed on your soft kind breasts.

(I lost my mother on October 26, 2003, to brain hemorrhage. She was in deep coma for four days, battling with life)

Wheeling out Wheelers?


Arindam Roy

[Wednesday, July 07, 2004 11:20:43 pm TIMES NEWS NETWORK ]


ALLAHABAD: With one fell swoop, Lalu Prasad has probably killed off a 126-year-old railways landmark — A H Wheeler & Co — a company that paid Rs 1.38 crore annual royalty to Indian Railways, amounting to 80% of the money earned from allowing bookstalls at stations.

For Lalu it was a colonial vestige that had survived on swadeshi platforms. "Angrez chala gaya, lekin Wheeler rah gaya," he said in his rail budget speech.

That the Allahabad-based company, which runs 258 bookstalls nationwide with 300 employees, is 100% Indian is not something it had publicized. Wheeler CMD Aloke Bannerjee was surprised. He said, "Our track record is very good. I have not seen the new bookstall policy, which has been framed. We have had long associations with the railways."

He hoped the new policy which jettisons the system of sole selling rights won't shut doors for business with the railways. "We hope that we would continue to work with them."

He said there was confusion regarding the name AH Wheeler. "It sounds like some foreign company, or MNC. But the fact is that Wheeler is a 100 per cent Indian company."

Amit Bannerjee, a director, said, Wheeler's contributed 80% of the bookstall income of the IR. In the year 2002, Wheeler paid royalty to the tune of Rs 1.38 crore, out of a total revenue of Rs 1.66 crore. Sources said Wheeler's contract could not be renewed after 2002 as the railways were busy formulating a new bookstall policy.

(This report was also carried in Economic Times)

Politicians late, even in offering solace

Arindam Roy

[Wednesday, June 02, 2004 12:29:53 am TIMES NEWS NETWORK]



ALLAHABAD: Hundreds of shanties were reduced to ashes. Seven persons, including four children, were burnt to death on Sunday afternoon. The city was shocked.

However, politicians reached the site a day later, on Monday. "They gave the affected people slogans instead of bread," said Siddhartha, a financial consultant. Three prominent politicians, former Union HRD minister MM Joshi (BJP), CLP leader Promod Tiwari (Congress) and newly elected MP from Allahabad Reoti Raman Singh (SP) were all there to console the Kareli fire tragedy affected people.

It took them a full day to realize the gravity of the loss. The dead provided fodder for politics.

Loss of the minority community was a godsend opportunity for political parties. However, the sympathy that the leaders of various hues expressed was more of a lip service.

Where they were when they were needed the most? The chink in their armour was, therefore, visible, felt political observers. Singh paid Rs 50,000 to next of kin of each deceased. The cheques were handed over on Monday. He assured them compensation of Rs 1 lakh, other than Rs 50,000 to the seriously injured and Rs 25,000 to those with minor injuries. An ex gratia payment of Rs 6,000 was made to all who suffered loss. Land for their rehabilitation is also on the cards.

Wednesday, February 11, 2009

Death sentence for ex-MP in Bihar DM’s murder


Lawmakers have been breaking law with impunity. But, for the first time a Patna sessions court sentenced politicians to death and life imprisonment. Is this the beginning of the end of lawbreakers masquerading as lawmakers? A report.

CJ: Arindam Roy, 4 Oct 2007 Views: 1273 Comments: 1

A SESSIONS court in Patna resembled a garrison, when it pronounced death sentences to three and life imprisonment to four convicts in the brutal murder of the Gopalganj district magistrate (DM), G Krishnaiah. All seven convicts were taken to jail under heavy security cover, on Wednesday.

After 13 years, the former MP Anand Mohan was awarded death sentence. His wife, Lovely Anand, Janta Dal (U), an ex-MP from Vaishali, was sentenced to life imprisonment. The Additional Sessions Judge Ram Krishna Rai pronounced the punishment.

All the seven accused are politicians. For the first time lawmakers have been convicted of inciting riot and murder. It’s worth mentioning that several mafia dons and history sheeters are MPs and MLAs from Bihar and Uttar Pradesh.

Former RJD MLA Akhlaq Ahmed was also sentenced to death, while a ruling JD (U) MLA Vijay Kumar Shukla alias Munna Shukla was awarded Life.

The high profile politician couple was in tears, in the court. Between sobs they said that they had not expected ‘this punishment’.

The duo denied their involvement in the lynching to death of the Gopalganj DM. They said they would challenge this order in a superior court. The other two politicians, sentenced in this case, made similar statements.

The slain DM, Krishnaiah, was a Bihar cadre IAS from Andhra Pradesh. He was lynched to death on December 5, 1994.

The court found that a mob was incited by the accused to beat the DM into unconsciousness, before shooting him to death. His fault was that he had inadvertently crossed the path of the funeral procession of Chotan Shukla, of the now defunct Bihar People’s Party.

Meanwhile, 29 persons out of the 36 accused were acquitted due to lack of sufficient evidences against them. Earlier, the same court had held all seven accused guilty under various sections of the IPC (Indian Penal Codes) for murder, attempted murder and rioting.

(Link: http://www.merinews.com/catFull.jsp?articleID=126785)

Sample Associated Press articles

Durga here but might bring disaster

Arindam Roy (Associated Press)

Allahabad, October 1, 2003


OVER 100 million people in eastern India began the five-day Durga puja on Wednesday, the goddess who triumphed over evil but is also associated with disasters, like the deadly floods that have recently ravaged the country.

Hindus link natural events, like flood and drought, to Durga's annual arrival on earth. This year's Hindu almanac, or calendar "cautions us of death and destruction, as Durga came seated on a swing," said Hindu priest Ashok Bhattacharjee.

He noted that monsoon floods have killed nearly 1,000 people in India since June. But though they were a curse to the victims, this year's extra-heavy rains also were a blessing for many -- the government expects the economy to grow by 6.5 percent this year, helped by a rich harvest due to the rains.

Bhattacharjee also was upbeat.

The Hindu calendar shows that Durga will leave earth at the end of her festival upon an elephant, he said, adding that it is an auspicious symbol that points to prosperity.

To begin the festival, thousands of chanting priests symbolically invoke life into clay and straw images of Durga.

The celebrations peak on Sunday, when worshippers will plunge the statutes into lakes and rivers. In between, worshippers go to community lunches and pay homage to Durga with hours of music and song each day.

"The five days are very dear to us," said New Delhi homemaker Nomita Chakraborty. "The celebrations give us the opportunity to reflect back and realize that good always prevails on bad." Durga Puja celebrations take place mainly in eastern India, especially among Bengali-speaking residents.



More than 3,000 detained in crackdown on Hindu activists in northern India

(Oct 13, 2003)

By ARINDAM ROY
Associated Press Writer


ALLAHABAD, India (AP) _ Police in northern India detained more Hindu activists Monday as they try to prevent a mass rally this week near the site of a destroyed mosque that is claimed as a Hindu holy place.

More than 3,000 activists have been arrested in the last three days.

The federal government dispatched 4,500 paramilitary police to help Uttar Pradesh state crack down on the activists planning to defy a
Court order banning the gathering in Ayodhya, a small town full of temples 500 kilometers (310 miles) east of New Delhi.

Authorities said trains to Faizabad, the nearest station to Ayodhya, have either been canceled, or diverted.

Hindu nationalist groups have called Friday's rally in support of their campaign to build a temple near the site of the 16th century Babri Mosque, which they tore down in 1992. The World Hindu Council, the main organizer of the rally, said it expects more than 300,000 volunteers to attend.

Hindu hard-liners believe the mosque was built by Muslims on the site of an earlier Hindu temple honoring their supreme god, Rama. Muslims say there's no proof of that, and oppose Hindus' plans to build a temple on the site.

The mosque's destruction had triggered nationwide religious riots, which killed more than 2,000 people.

The detentions came after the High Court in Uttar Pradesh ordered the state government not to allow any religious activity near the site. The court is currently hearing arguments in the decades-old Hindu-Muslim dispute over the site, now just a bare hillock guarded by police and surrounded by wire barricades.

The Hindu groups who tore down the mosque erected an idol of Rama under a tent on the site, but devotees cannot reach it. They hand money for offerings through a metal screen. Huge stones from the mosque are scattered nearby. The World Hindu Council and other groups have amassed pillars, statues and bricks, preparing to build a temple at the site, and many of the group's leaders have said they will not wait for the court to decide.

On Sunday, police detained a group of 1,065 Hindu activists at Jhansi, a key railroad junction linking Uttar Pradesh state with southern and western Indian states. Most of the detainees were from Gujarat state, a stronghold of Hindu nationalist parties and groups, a local police officer said on condition of anonymity. More than 1,000 people, most of them Muslims, died in Gujarat last year after a Muslim mob burned a train car carrying 60 activists and pilgrims returning home from Ayodhya.

At least 2,000 people have also been rounded up in the cities of
Kanpur, Baharaich, Varanasi and Allahabad, according to the district
administrations.

On Monday, about 185 members, including 35 women volunteers, of the World Hindu Council were stopped as they set out to Ayodhya from
Kanpur, about 80 kilometers (50 miles) away.

Purushottam Narain Singh, a senior World Hindu Council official in charge of the rally, claimed police had detained more than 10,000 Hindu activists across the state.


=


Hindu leaders banned from Indian holy city where they planned mass rally
(Oct 14, 2003)

By BABU LAL SHARMA
Associated Press Writer


LUCKNOW, India (AP) _ State authorities blocked Hindu leaders and activists from India's holy city of Ayodhya, where they'd planned a rally this week near the site of a destroyed Muslim mosque, officials said Tuesday.

Three top officials of the World Hindu Council _ including it's
President Ashok Singhal _ have been banned from Ayodhya, said Akhand
Pratap Singh, the top bureaucrat in Uttar Pradesh state.

The council's General Secretary Praveen Togadia, also barred from the city, warned that keeping the Hindu leaders and activists away from Friday's planned rally could trigger violence.

The Hindu council is mobilizing tens of thousands of volunteers to rally behind its campaign to build a temple near the site of the
16th-century Babri Mosque, which Hindu activists tore down in 1992.

Authorities fear a Hindu rally on the volatile spot could set off Hindu-Muslim violence, as did the mosque's destruction, which led to more than 2,000 deaths in nationwide religious riots.

Togadia criticized India's Prime Minister Atal Bihari Vajpayee, whose party has close ties with the Hindu council, for sending 7,000
paramilitary police to help the state crack down on Hindu activists.

Police detained more Hindu activists overnight, bringing the total to more than 5,000 in the past four days.

School and college buildings around Ayodhya have been "turned into temporary jails," said the district's chief administrator, Deepak Kumar. Several train and bus links to Ayodhya have been canceled or diverted.

Many Hindus believe the mosque was built on the site of an earlier temple to the Hindus' supreme god, Rama. Muslims say there's no proof, and oppose Hindus' plans to build a temple on the site.

The Uttar Pradesh High Court ordered the state government not to allow any religious activity near the site. The court is currently hearing arguments in the decades-old Hindu-Muslim dispute over the site, now just a bare hillock guarded by police and surrounded by wire barricades.

(Associated Press Writer Arindam Roy in the city of Allahabad contributed to this report)
--

==


Hindu groups vandalize Coke office, shops in northern India

By ARINDAM ROY
Associated Press Writer


ALLAHABAD, India (AP) _ Hundreds of Hindu nationalists on Friday vandalized a Coca-Cola office in northern India and attacked shops selling Coke and Pepsi after an environmental group said the drinks contained dangerous levels of pesticide residue.

Supporters of two Hindu groups, Shiv Sena and Bajrang Dal, some of them armed with guns, forced their way into a Coca-Cola supply outlet and nearby shops and smashed hundreds of soft drink bottles in Allahabad, 225 kilometers (140 miles) east of Uttar Pradesh state capital, Lucknow.

Shouting "down with foreign companies," around 45 hooligans tossed crates of drinks around the office, said R.P. Singh Chawla, the supply outlet owner. A television set, computers and other office equipment were damaged, he said.

The Center for Science and Environment published a report Tuesday claiming that products made by Coca-Cola Co. and PepsiCo Inc. for the Indian market did not meet the same standards as their drinks sold in Europe and the United States, setting off a wave of protests.

The report said the level of pesticides in Pepsi brands tested around New Delhi were 36 times higher than European Union standards. The center said the average pesticide level for Coca-Cola products made in India was 30 times higher than EU guidelines.

The toxins could, if consumed over a long period, cause cancer, damage to the nervous system, birth defects and disruption of the immune system, the research center said.

Both companies have denied the allegations and demanded independent studies.

Much of India's ground water _ from which millions of people draw their drinking water _ contains DDT and other agricultural pesticides and toxins, and the government has not set standards about how much is safe.

The research center acknowledged that Indian brands also have high pesticide levels, but said Coke and Pepsi account for more than three-quarters of the bottled soft drinks consumed in India.

The Indian government has said it will check the report, but in the meantime banned the sale of Coke and Pepsi products in Parliament
canteens.

Chawla said the police and the local authorities had been lax in responding to his calls for help and he blamed them for not taking precautions although he had told them that trouble was brewing.

"The administration has taken no steps whatsoever," he said.

In a separate incident in the Civil Lines neighborhood of Allahabad, Hindu groups attacked a soft drinks shop, hurling scores of bottles on the ground. Some brandished guns, said H.P. Singh, the shop owner.

"They hurled filthy abuses, telling me to move away, or face death," said Singh. "Am I anti-national? I am eking out a livelihood. What right did they have to abuse and threaten my life?"

Singh estimated his losses at 19,000 rupees (US$410).

The Hindu groups also attacked shops in two other places in Allahabad.
Some journalists and passers-by also received minor nicks and cuts when they were hit by pieces of flying glass.

Police arrived after the attacks were over and no police official was immediately available for comment.

Shiv Sena is an alliance partner of Prime Minister Atal Bihari Vajpayee's government.

(This is just a sample of my reporting with Associated Press)police detention

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Private Truths, Public Lies



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Arindam Roy wrote:

My other journalist friends would agree with me that a similar insecurity,
fear and frustration lurk in the minds of these politicians. How many times
such people air their honest inner feelings in private!

This is precisely what Professor Timur Kuran (our new Advisor) has
explored at length in his book, "Private Truths, Public Lies."

This is what our life in this world has become. A fake world. A world
where to preserve the rank and "social stature" of someone, or of a
concept called "government" we speak in whispers in our kitchens. There
are more than 10 serving or retired/resigned IAS officers on this list.
They whisper in the shadows. There are many more who are afraid. We are
all afraid. Of what? Of ourselves? Our shadows?

As they say, we have nothing to fear but fear itself. Let the truth be
broadcast on rooftops, from the radio, from the TV, from the internet.

[sorry; i'm actually killing my hands; must stop]


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No Good People Joining Politics...?: AR's Reply



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----------------------------------------------------------------------
Hi Umesh,

Beautifully explained! I agree with you.

Regards,

Arindam Roy

-----Original Message-----
From: Umesh Tiwari
To: debate@indiapolicy.org
Date: Thursday, January 28, 1999 9:21 PM
Subject: Re: No Good People Joining Politics...?

Hi Arindam,

It is certainly okay for IPI or any such organization to bring people of
common interest together, all of whom should be considered good people
without any discrimination until someone has proven to be otherwise by
his/her own actions.

In fact it is rather dangerous to create some definition of good people,
or leaders. Natural leaders are the leaders you naturally know when you
find them around. One, although very very limited example of it would
be, say ,when you watch a group discussion organized for the purpose of
selecting a natural leader (for the limited purpose for a job
recruitment) among equally qualified, and knowledgeable people sitting
around a table. The recruitment managers just know within a matter of
less then an hour as to who can naturally command a leadership position
while everyone else would be willing to accept the position of following
the leader.

But in my arguments, I did not mean to limit leadership with this kind
of definition. A leader, in my mind, would be someone, who tries to do
the right things, lives life within his society in such a way that
his/her own example becomes inspiration for others, and he/she also
sincerely believes in molding public opinions about the things that
ought to be changed in the society, he/she does not hesitate to take
firm stand on what is right and wrong while staying calm and civilized.
That he/she gives a real sense of hope to others around, no matter what
happens. The list goes on. I have my wish list, you have yours, a leader
would be the one who can take both you and I along to follow him/her.
That is tough, but nobody said it was an easy task.

Television and media may create celebrities, it may help people form
opinions about someone, good or bad, but the natural leaders create
their leadership position themselves by investing their unique way of
life in it. A natural leader doesn't have to be the prime minister, or
the president, but wherever he/she is, he/she inspires a lot of people
around to follow him or his example to do the things his way, or
interpret facts about life his/her way. That's how I think we have
traveled thus far in our journey of civilization.

Thank You.

Umesh


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Problems do have solutions : Reply



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----------------------------------------------------------------------
Hi Sanjeev,

I agree with you. Problems do have solutions. But many a times, we accept
alternatives as the possible solutions. In India, we have done this for the
past fifty years. The good, bad and ugly is for all of us to see!

Your suggestion on 'reasoned consensus...on social policy' is most welcome.
May be, we need to discuss and debate this as well (sans the 'noise').

I look forward to reading the Draft Manifesto. Suggestions, if any, shall
also be made.

Rgds,
Arindam Roy,


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PUBLIC: costs of elections



----------------------------------------------------------------------
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----------------------------------------------------------------------
You might like to know that the "most comprehensive database on the
Administration and Cost of Elections" has just been jointly-published
on CD-ROM by International IDEA (Inst for Democracy & Electoral
Assistance)
Stomborg
S-103 34 Stockholm
Sweden

Tel: sw=00-46-8-6983.700
Fax: 00468202422
email: info@int-idea.se

However, you may first wish to check out: www.aceproject.org

Orders for the CD-ROM to: International Foundation for Electoral
Systems, USA (202-452.0804) or UN Dept ECOSOC (212-963.2916) or of
course from International IDEA. Name of contact: Therese Laanela.

Please feel free to use my name in contacting them, if you wish.

Professor Prabhu Guptara
Director, Executive and Organisational Development
Wolfsberg Executive Development Centre
(a subsidiary of UBS AG)
CH-8272 Ermatingen
Switzerland
Tel: +41.71.663.5605
Fax: +41.71.663.5594
e-mail: prabhu.guptara@ubs.com
INTERNET: http://www.wolfsberg.com/



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Rao plus Roy: Charu: AR



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----------------------------------------------------------------------
Hi Charu,

Very interesting!

You have rightly exposed the motives of the rich countries. This economic
(thereby social, cultural and political) violence is what we should be
cautious of. Has the West become more ferocious, red in tooth and claw ?

I feel we should discuss this issue in greater detail and suggest
corrective measures.

Regards,

Arindam Roy

----Original Message-----
From: Charu datt

"Prof. R. Jagadiswara Rao" wrote:

As I have no interest to make any "vigourous and precise critical
discussion of the working of the international institutions and their
relationships with India and other developing countries", such a
discussion is "sorely lacking" in my article. If that is so "vitally
necessary", why not Dr. Roy attempt it?

In continuation of my earlier posting on the motivation and workings of
international lending institutions, the following excerpt from a1992
interview with Noam Chomsky provides some useful material. The complete
interview is at
>http://www.zmag.org/chomsky/rab/rab-1.html



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Re: 1 out of 150: AR's Reply



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----------------------------------------------------------------------
Hi Arindam,

I agree 100% with you!
Thank You.

Umesh

Arindam Roy wrote:

----------------------------------------------------------------------
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Hello Umesh,

I agree with you. Many a times, people up there, on the pedestal are more
ordinary (or silly) than the most ordinary amongst us. We journalists see it
happen almost everyday. This is as far as your experience with Seshan is
concerned.

Yes, though we broadly agree on various issues, our individual perceptions
and sensibilities differ. Just as Sanjeev has suggested a para titled,
'Citizen Bureaucrats wanted' for inclusion, a similar para may be suggested
for the politicians, basis your point. Their freedom of expression (thought
& speech) may be independent of the party line.

My other journalist friends would agree with me that a similar insecurity,
fear and frustration lurk in the minds of these politicians. How many times
such people air their honest inner feelings in private! They too should be
free to uphold their honest views thru the media, if the party bosses ignore
their personal political aspirations, in the garb of partyline, party whip, etc.

After all, they should be allowed to feel that they are responsible to the
electorate first, the people who voted them to the Assembly or Parliament.
Their accountability should be obligatory, statutory and mandatory. And
the party should not interfere with this fundamental political freedom of
theirs.

Do you agree with me? This is for your kind approval.

Regards,
Arindam Roy


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Re: 1 out of 150: AR's Reply



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----------------------------------------------------------------------
Hi Umesh,

You were phonetically more correct to spell my name 'Arindom'. Well,
that's how my name is pronounced in Bengali.

You are right to point out that we are nostalgic about the past. We tend
to remember the good things. Well, that's the selective perception of all
Good people. Perhaps Providence and Nature has its own laws !

By '...our father's generation', I did not mean just the generation(s) of
the past alone. I also said that our value commitments (not value
loadings) are eroding very fast. May be this was not very clear. My fault.

I agree with you. Lets take the honest people now. A friend of mine had
once said that the passive honest are more dangerous than the corrupt. A
dishonest man atleast does the work ( for a price), but the passive honest
neither take bribe nor do any work. They are anti-work, anti-progress,who
help in slowing down the prosperity of the nation. No, this is no argument
in favour of the corrupt and the dishonest. He said that we need the
dynamic honest.

A dynamic honest person is one who is prepared to take risks and still
remain honest. In today's India it is becoming increasingly difficult to
remain dynamic and honest. The shameful killing of a Christian missionary
and his two minor sons are a case in point.

Other than communal, religious and political issues, the anger of the mob
was directed at their dynamism as well. Conversion was just a convenient
cause to incite the mob. This is a dangerous trend. Yes, the dynamism of
good people is being resented by the perversely corrupt.

No Umesh, I have not given up hope. Not as yet.

I, as a journalist, am perceiving a dark India in the twilight of
millennium. Some IAS officers,in private discussions, accepted that the
media's harshest criticism was for their own good, a guideline of sorts.
But when it came to action (corrective or obligatory), there was little
that they could do. Too many pressures (insecurity included). They are
frustrated. Individually they are amongst the best brains of the country.
They are trained to tackle crises. Yet they feel that solutions are
slipping away like quicksand. They say it was not so five years back. May
be the past is always more rosy, but these frustrations and insecurities
are real as well.

One of them told me, off the record (about two months back) that he will
remember the grim Nineties all his life. (" En netao ki tanasahi sari
zindagi nahin bhoolonga", to quote his exact words.)

All sane people are pained. Sorry for the cliche, but there seems to be
absolute corruption though no single party has absolute majority.

How can I sing a happy song when there are tears all around me ?

Regards,

Arindam Roy



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Re: 1 out of 150: Reply



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----------------------------------------------------------------------
Hi Arindom,

First of all,I find it very interesting to debate and argue the way we
are doing here, especially because no one, neither me nor you are trying

to prove a point here, we have our considered opinions, our own
perspective about this matter, and finally our goal is same, approach a
step closer to what finally we both would consider a better solution to
the problem we are attempting to define and debate upon.

Now to your point. I guess it is common human tendency to get nostalgic
about what we have left behind. For example, everyday when I sit here
several thousands of miles away from India, I guess it is the nostalgia
that somehow filters the bad experiences and allows me to live in a
wonderland, and I begin to see only the beautiful, lovely, rather ideal
part of what is my homeland, India. This, I know has changed very
quickly when I have tried to live there again myself, and every time
when I go on my annual pilgrimage to the homeland, I get a good dose of
reality that is somewhat contrary to what I think of it when I am away.

I wish to draw a parallel with our recent history and remind you of our
common nostalgia of history, where we tend to generalize that everything

that was part of the past generation was better then now, or everything
that happened in the previous generation was morally, ethically better,
or it was less corrupt.

I don't want to generally dispute your position that you find a lot of
"Corrupt" people around, and this needs to change somehow, but the
premise that when we were not around, or when we were too little to
understand all this, or when the media was not as free to report, or
when the definitions were rather different, the world was necessarily a
better place.

I sincerely want to believe that, I try to face the people of previous
generations who are alive and active and in positions of power, or
otherwise, try any means possible to get as close to the truth of the
"more moral" generation, and so far I have found it to be a mixed bag.
You rather get to pick and choose depending upon what inferences you
want to draw. So, I guess, my point is, even though our world is
difficult, but generalization of a generation to be better ignores the
wrongs that are in it, while it does not help in anyway to the hard at
work people of the present generation who want to hope against hope, and

want to change their world for better. They deserve some words of
encouragement.

On your point :
"... An example.The honest few amongst government officials, who still
do not take bribe, in cash or kind, do not mind a little 'Nashta-pani'
(tea &snacks). Our fathers' generation would have despised such
behavior..."

I disagree. Even if you start just with your own example as someone who
tries very hard everyday not give in to temptations like you described
above, then you have proven the above mentioned assumption wrong. I
don't want to blame the older generation for the problems we face,
although they certainly have a lot to do with it, but I do not hesitate
to claim that I am not corrupt, and I do not take "Nashta-Pani" and that

I believe in leading by example, and that I do take pride in the fact
that there are a few people in India, who wouldn't mind taking some
inspiration from what I personally stand for and do everyday. That gives

me a reason to hope. (I know you did not mean to say that everyone is
corrupt, but I am trying to show you the full side of the glass, which
is certainly half empty too!)

You can popularize something in a real, and meaningful way first by
leading by example, then believing that the world needs such people to
be effective advocates of good deeds, and someone needs to tell
effectively that it is still possible to stay honest and succeed in
life, and that doing some short-cut via corrupt channels to achieve
material goals means doing it at the expense of other human beings, and
that it is important for even a small segment of the society to do the
right thing even if others are not doing it, and that it is okay to
choose failure if the only other choice is corruption.

More later.

Umesh





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Re: Hope and Trust



----------------------------------------------------------------------
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----------------------------------------------------------------------
Hello Arindam,

You raise very interesting points. Before I respond, I would like to
quote a great statesman of this century, President John F. Kenedy of the
United States. He once said, "Ask not what the country can do for you,
but what you can do for the country!"

I have wrestled with these questions like "good people joining
politics...","mindset of the electorate..." etc. for a long time,
because, since childhood I sincerely wanted to be not an engineer or
doctor as traditionally my parents would have me dream about. I just
wanted to grow up to be a good man, and then do public service, perhaps
become a politician. I know how our society doesn't like brilliant kids
to grow up to become politicians unless they are total failures in
everything else and they have connections to be successful in the power
game. Well, my story is not important here, because people like me do
not have the basic fundamental right to participate in the political
process as my home constituency allows only people of specific "castes"
to become politicians.

Anyway, on the subject of "Good people" and "electorate awareness". I
would like to suggest you something that I have come to conclude. I
consider myself to be one of good people, and I am sure you do too.
However, it is perfectly alright for someone else to question our such
claim and demand to know us more if we claim to become candidates for
public office(s). So should be true for anyone else too. By this
definition, it is possible that there are lot of good people already in
public life who are not appreciated enough for their personal integrity
and dedication for (mostly thankless) public life.

I do not want to underestimate the gravity of the sheer fact that we all
know Indian political system could use lot of good people it is so
acutely short of. However, the solution has to come from inner call from
within the good people like you and I who should not demand the country
to be prepared for good people like us, or give "good people" some
opportunity. I would rather argue that without asking for some kind of
"job" or "success" guarantees, lot of good people just have to dedicate
themselves. I do not doubt our ability to succeed if we are ready to pay
a little price for the same. Lot of will fail, but that is not too big a
price to pay!

As for as "electorate awareness" is concerned. One does not have to
worry about electorate awareness in the short term when good people set
out to do their work in their neighborhood, in their villages, cities. I
believe real leaders have the natural ability to leave their mark in
people's hearts, and winning in the first instance should not be the
aim, because it is the process that is going to last after we are all
gone.

One other thing on electoral awareness. I think it needs to start from
our basic education system. At some level, some basic things about life,
liberty,freedom, our fundamental rights and public service needs to be
taught at our schools. Our social leaders, religious leaders need to be
involved in preaching to the faithful public that as citizens of a free
society, they not only have rights, but responsibilities to ensure they
are properly represented in their governments.

More later.

Umesh



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Re: Hope and Trust



----------------------------------------------------------------------
Postings not related to the writing of the Manifesto or policy chapters
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----------------------------------------------------------------------
1. The Communist Party of India (CPI or CPM) funds party workers at
various levels for their time and effort spent in the party. the
compensation may be paltry but ensures a decent middle class living for
these workers. Why can't all parties adopt this system to ensure decent
people can dedicate their lives to the party which guarantees economic
comfort?. This would mean proper party organisation which is publicly
funded and audited by its workers, something whichis sadly lacking inthe
party system in this country.

2. Follow up on this, why should party accounts be beyond scrutiny in
this country?

3. To me the lament that "good" people cannot enter politics today is an
excuse for the English speaking higher middle class. Fact is, a large
number of persons who are engaged in the business of politics are good.
I meet a fair number of them in my work. Democracy means representation
and these people who elect represent the people who elect them. Our
assembly/parliament structures and our tradition of public debate being
so poor , it is possible that these people who get elected do not
continue to represent the people's aspirations. They need training,
which I find is sadly lacking ( Incidentally, Chandrababu naidu spends
lot of time in this training process, and atleast 2 of my MLA clients
compalin that they dont understand what he is talking about). Train
them, teach them what is expected of them, tell them what they are
capable of the elected representatives can do wonders. Most of them do
not even know what their powers and responsibilities are. We have to
develop institutional processes for this.

3. Good people also need good leaders. People joined public life during
the national movement insired by the leaders and the personal example
set by them in various incidents. Leadership of an inspirational nature
is lacking today because maybe the challenges are not there, as yet. I
believe when the situation becomes "bad" enough, society will throw up
such a leader. After all , this all about Hope and trust , right?

Vikram


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Re: No Good People Joining Politics...?



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----------------------------------------------------------------------
Umesh Tiwari wrote:
Hi Arindam,

It is certainly okay for IPI or any such organization to bring people of
common interest together, all of whom should be considered good people
without any discrimination until someone has proven to be otherwise by
his/her own actions.

In fact it is rather dangerous to create some definition of good people,

Dear Umesh & Arindam,

An effort of this kind has been started at the National level by
Foundation for Humanization. The first national meeting of this effort,
in which more than 60 organizations and other individuals are
participating is in progress right now at Bombay [ 27 to 29 Jan ]. More
meetings are scheduled for other parts of India - involving hundreds of
organizations. A meeting will take place in Delhi on the 13th &
27February.

More details are at http://differentindia.org/

It is very important that like minded people come together and start
working for a different India.

Peace, Force & Joy!
===========================================================
Sudhir Gandotra - "mailto:sudhir@netshooter.com"
COMMUNICATORS : Tele-Fax : 91-11-5535770 / 5613990
ICQ : 16733832 Internet : http://www.netshooter.com/
===========================================================
!!! Treat Others As You Would Have Them Treat You !!!
"India can be different, if We are not Indifferent"
Humanist Movement : http://differentindia.org/
===========================================================


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Re: Private Truths, Public Lies



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----------------------------------------------------------------------
Very true Sanjeev.

There is one other problem with this private truth and public lies,
which is so commonplace in our land, that is, everything that is in
public, is seen with not just skepticism, but rather a sense of judgment
that everything that appears to be good must have some bad motive hidden
behind it.

Those who have been airing their "truth" in private have not helped our
society in any way, rather, they have helped reaffirm people's mistrust
in public officials. Those few, who dare to speak out, often lose their
sense of perspective, stop identifying themselves with common, ordinary
people, start believing that they are special, go to extremes and defeat
the very purpose they originally set out to achieve.

What is needed is not the zingoistic, and disparate moves to run some
kind of revolution or brand every public official as a liar, but rather
development of the basic social character where it is not okay to lie in
public or private, also it is not okay to speak against someone behind
his/her back, at the same time, anyone who dares to speak the truth
doesn't do so simply to expose someone or prove a point, but rather
because it is the right thing for everyone to do.

One more thing, I take issue with the traditional "Indian" thinking
characterized in your following statement :

"There are more than 10 serving or retired/resigned IAS officers on this
list They whisper in the shadows."

Big deal! I don't mean any disrespect to the IAS cadre, but it is high
time "The IAS" came out of their box and became ordinary citizens, or
rather, should I say, it is the other people who should stop identifying
"The IAS" as some kind of superior caste. Given that having cleared the
IAS examinations itself is a proof of great success, but that is
certainly not the ultimate test of superiority, and there are those who
never get a chance to even participate in the process, moreover, being
good, and successful doesn't have to mean they claim superiority over
others (remember,there is something called modesty, which has not yet
been characterized as a bad thing!).

Another, rather moral issue I have with this "IAS" cadre, and that is,
if the Indian Civil service requires only a certain number of people in
the Civil Service, then does that mean every other smart person beyond
this fixed number of selected people is not as smart?

Moreover, the issue of "...they whisper in shadows!"

There are two things wrong with it. First, the "Whispering in show" is
accepted in our society, and those who listen to the whispers continue
to believe in these whispers, and don't dare to question the very
motives of such whispers and rather start taking their sides to crucify
the one such "whispers" claim to blame for anything.

We have some kind of "Caste System" virus, which has contaminated our
DNA's and that makes us create classes of people such as "The IAS", "The
IntellectualS","The English Speaking" "The Yadavs"...even those who
claim not to believe in the caste system in the traditional sense,
believe that anyone passing a UPSC examination is guaranteed to have
intellectual superiority over every other human being, or people who
speak English, or wear good western style cloths or have modern means of
commute, communication etc., essentially, rich enough to have all these
things, are somehow superior.

I am sorry to appear to be taking rather extreme position, I didn't know
a better and softer way to say it. I have been there, lived poverty, a
rural life, in non-English upbringing, all of which was/is considered
sin in our society. There is very little incentive for the ordinary
people to do the right things, we ought to concentrate on the problem
rather then fixing the symptoms.

Thank You.

Umesh



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Something for journalists to do



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----------------------------------------------------------------------
On Wed, 13 Jan 1999, Arindam Roy wrote:

Agreed. Just say when you are ready with the research findings. Whatever I
can do for you.

Rgds,
Arindam Roy,

Thanks, Arindam.

I have a request for journalists on this list (I had requested such a
thing earlier but no one could get the aswer that time)

Is it possible for you and other journalists on this list (Ash, Jal,
Ajay) to get the permission of their boss/es to carry out a simple data
collection project (not big research; only about 4-5 days work) on the
following lines:

A) Visit the MPs/ MLAs in the state/ central capital, randomly, through
appointment (you all have the press passes)

* ask them how much it cost them to run for their
elections

* how much it costs them to feed the visitors who
come to their residences

* what did they declare regarding electoral expenses
to the election commission

* opportunity cost: what is the MP/MLA forfeiting
by not doing his/ her regular profession.

B) Visit the dalals who organize campaigns for parties.

* ask how much it will cost Mr. X to campaign in
a constituencey of average size

(include - vehicle hire/ purchase
petrol, etc.
payments to drivers
cost of posters
cost of big cut-outs
cost of mike and other
equipment
cost of wining and dining
people before
the elections

* cost of purchasing electoral rolls

* cost of printing manifestos/ brochures

* cost of printing party flags

C) To countercheck the info, ask poster painters and others about
the cost of making large cutouts and big banners,
etc. Also check out the licence fee for putting these
up.

D) Political party offices. Get statements regarding funds received,
funds spent in day-to-day purposes, funds spent in elections,
etc. Particularly ask the big parties how the aeroplane trips
and helicopters are funded for the big leaders. Also find out
how the funds are generated for 'party retainers' at the village
level, i.e., those folk whose job is to carry petitions from
villages to the MLAs/ Ministers.

E) Election commission or its rep at the state level.

Ask for a copy of the detailed statements of account of the
political parties and the statements of campaign expenses
made by the candidates. Also complete copy of electoral laws
relating to the survival of a party as well as the procedure
to spend funds in a campaign.

Once the data is available, we can improve our analysis and find out if
it is indeed possible for any honest person to contest elections in
India. In fact, Times of India should already have data on these issues.
Please check out with the experts on elections in your newspaper/
organization and see if we can make a sound study of this critical
issue.

In fact, such research could also be carried out by the institutes with
us, such as the Liberty Institute. We need excellent analysis of this
issue before we make the firm claim that honest people cannot enter
Indian governance.

Thanks,

Sanjeev






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